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(5) Yusuf – Joseph Al-Ma'idah – The Table Spread | (6) Al-An'am – The Cattle |
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(7) Al-A'raf – The Heights | (8) Al-Anfal – The Spoils of War |
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(9) At-Tawbah – The Repentance | (10) Yunus – Jonah |
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(12) Yusuf – Joseph
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The Thunder | (14) Ibrahim – Abraham |
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(15) Al-Hijr The Rocky Tract. | (16) An-Nahl The Bee. |
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(24 ) | (26) |
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(25) | (27) |
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(31 ) | (33) |
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(33 ) | (34) |
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Permission to Download and Use Content
I, Mohammed Janif of Hinchinbrook, Australia, hereby grant permission to download and use the following content from Global Muslim Plus websites. Duabol, Muslimpls, duasalam, and more...
Audio File: 003.mp3 and Page Content: Dua, Library, Surah Audio, and associated resources from all my websites.
This permission is granted for personal, educational, or non-commercial use.
Redistribution, modification, or commercial use requires prior written consent from me or the Global Muslim Plus administration.
For further inquiries or extended usage rights, please contact me directly using Duabol.com contact form.
Signed,
Mohammed Janif
Hinchinbrook, NSW, Australia
Date: 15 January 2000.
Dua for Forgiveness

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Tafseer
Tafseer is essential because the Quran was revealed in classical Arabic, and some verses require historical, linguistic, and theological insights to grasp their full meaning. More...
The First Human by Allah’s Command
The Beginning of Human Life
The First Human by Allah’s Command
In the vast expanse of the heavens, before time as we know it began, Allah — the All-Knowing, the Most Merciful — decided to create a new creation upon the earth. A creation with reason, will, and a soul: a khalifah (vicegerent) to live, learn, and carry the trust of free will.
Before I proceed, let me explain.
Khalifah Mean?
Absolutely — the concept of khalifah (خليفة) is both beautiful and profound in Islam.
In Arabic, khalifah means "successor," "representative," or "steward." When Allah said He would place a khalifah on Earth (Surah Al-Baqarah 2:30), He was referring to Adam (AS) — and by extension, all of humanity.
What does it mean for us?
Being a khalifah means:
We are caretakers of the Earth — responsible for protecting nature, justice, and the balance of life.
We are entrusted with free will — to choose between right and wrong, guided by revelation.
We represent moral responsibility — living by Allah’s guidance and spreading goodness.
We don’t own the world — but we are entrusted to use its resources wisely and ethically. More...
Topic Continues.
Allah commanded the angels, saying:
As Khalifa, humans are expected to act responsibly, ensuring that their actions do not harm the environment or future generations. This perspective aligns with modern sustainability efforts, reinforcing the idea that caring for the planet is a moral and spiritual obligation
Title: The Garden of Trust
In a quiet village nestled between ancient hills and glistening rivers, lived a boy named Ayan. From a young age, Ayan was told by his grandfather, a wise man with a gentle voice and hands marked by years of farming, that he was Khalifa — a guardian of the Earth.
“Khalifa?” Ayan had once asked, his small hands digging into the soil.
“Yes,” his grandfather replied, smiling. “It means you are entrusted by the Creator to care for the Earth, just as you would care for a friend.”
Years passed, and Ayan watched the world around him change. Trees once lush were now stumps. Streams ran dry, clogged with waste from nearby towns. The village’s fertile lands began to wither under the weight of greed and neglect.
One day, standing at the edge of a barren field, Ayan remembered his grandfather’s words. He felt a stirring inside — a quiet but firm call to act.
He began with a single patch of soil, planting native seeds and watering them daily. Others laughed at first, calling it a waste of time. But slowly, green returned. Bees buzzed again. The earth, though scarred, began to breathe.
Children joined him. Then elders. The village transformed — not just in landscape, but in spirit. They composted, planted trees, banned plastics, and respected the rivers like sacred veins of life. They began to live not just for today, but for tomorrow.
And every evening, Ayan would whisper into the breeze: “We were entrusted with this Earth, and we will not betray that trust.”
What you should do as a Muslim
The Green Legacy of Muslim Khalifa: Cultivating Self-Sufficiency and Sustainability
The tradition of growing one’s own food is deeply rooted in Islamic teachings, where self-sufficiency, environmental stewardship, and gratitude for Allah’s blessings are highly encouraged. The concept of Muslim Khalifa (stewardship) reminds us that humans are caretakers of the Earth, entrusted with its protection and responsible use. By growing our own food, we align with this divine responsibility while reaping countless benefits—just as the Prophet Muhammad (ﷺ) and his companions valued agriculture and simple, wholesome living.
1. Khalifa & the Islamic Duty of Land Stewardship
Allah says in the Quran:
"It is He who has made you successors (khalifa) upon the Earth..." (Quran 6:165)
This verse emphasizes that we are not owners of the land but its guardians. Growing food sustainably—without waste, harmful chemicals, or excess—is a way to fulfill this trust. The Prophet (ﷺ) said:
"If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift (sadaqah) for him." (Bukhari)
By cultivating gardens, we follow the Sunnah, reduce our ecological footprint, and earn continuous reward.
2. Health & Purity: Tayyib Food in Islam
Islam emphasizes consuming Tayyib (pure, wholesome) food. When we grow our own fruits and vegetables, we ensure they are free from:
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Haram pesticides (containing harmful or impure substances)
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Excessive chemicals (avoiding waste and overconsumption, as warned in the Quran)
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Unethical labor practices (common in mass farming industries)
The Prophet (ﷺ) encouraged eating fresh, natural foods like dates, figs, pomegranates, and cucumbers—many of which can be easily grown at home.
3. Economic Wisdom: Following the Prophet’s Example
The Messenger of Allah (ﷺ) encouraged self-reliance and praised those who worked with their hands. He himself engaged in agriculture, and his companions were known for cultivating land. By growing our own food, we:
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Save money (resisting wasteful consumerism)
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Avoid debt (by reducing dependency on expensive groceries)
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Give charity (excess produce can be shared with neighbors and the needy, fulfilling sadaqah)
4. Environmental Ihsan: Excellence in Care
Islam teaches Ihsan (excellence) in all actions, including how we treat the Earth. Modern industrial farming contributes to:
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Deforestation
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Water waste
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Soil degradation
By adopting small-scale, organic gardening, we:
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Conserve water (using drip irrigation, rainwater collection—a Sunnah practice)
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Avoid waste (composting follows the Prophetic principle of not wasting resources)
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Protect biodiversity (planting diverse crops as the Prophet (ﷺ) encouraged crop rotation)
5. Community & Ummah Strength
A Muslim who grows food doesn’t just benefit themselves—they strengthen the community. The Prophet (ﷺ) said:
"The best charity is giving water to drink." (Ahmad)
Imagine expanding this to:
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Community gardens (reviving the concept of "waqf" land for sustainable food)
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Teaching children (passing down agricultural skills as part of Islamic education)
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Supporting food security (helping vulnerable Muslims escape dependency on unstable systems)
Practical Steps for a Muslim Home Garden
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Start with Sunnah Plants – Dates, olives, figs, pomegranates, grapes, and herbs like black seed (habbat al-sauda).
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Grow What You Eat – Focus on staple vegetables (spinach, cucumbers, tomatoes) and herbs (mint, coriander).
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Avoid Waste – Compost food scraps, repurpose containers, and share excess with neighbors.
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Make Du’a for Barakah – Begin with Bismillah and ask Allah to bless your harvest.
Conclusion: A Sunnah Revival for Modern Times
Growing food isn’t just a trend—it’s a return to Islamic principles. As Khalifa's of the Earth, we must revive the Prophetic tradition of sustainability, health, and generosity. By planting seeds today, we nourish our bodies, protect our planet, and leave a legacy of faith and self-sufficiency for future generations.
"And it is He who sends down rain from the sky, and We produce thereby the growth of all things..." (Quran 6:99)

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